Two bare trees on a sombre day.

Strange Natures: Podcast – Folk horror and English commons

Andy Thatcher is a photographer, film-maker, writer and researcher who is currently pursuing a PhD at the University of Bristol. Andy’s research includes using ‘folk horror’ as a lens to understand the contested histories of English commons.

In this episode, as part of our series on Strange Natures, we talked about histories and folk legends linked to historic commons in the southwest of England, and how Andy uses research and film making to explore their atmospheres and stories. Folk traditions have long ways for local people to assert claims to the land. Though many historic English commons are obscure and little-known, they can reveal histories of conflict and trauma.

Our conversation touched on ideas about how the ‘weird’, the ‘eerie’ and haunting can help us think differently about places. And we discussed how folk horror of the 1970s and beyond – from the Wicker Man and Penda’s Fen to Candyman and examples from other countries and cultures – can open up deep histories, clashes between tradition and modernity and moral ambiguity.

[Content Warning: This podcast includes a discussion of violence in a historical context.]

Listen

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Watch on YouTube

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Links

Andy Thatcher’s website – see also the films Clouties and Common Place, mentioned in the podcast

Oak Apple Day at Wishford Magna – archive footage from 1949

Folk Horror Revival – articles, essays and resources on folk horror

The Wicker Man (1973) – IMDB

Penda’s Fen (1974) (video at Internet Archive)

Candyman (1992) – IMDB

Other podcast episodes

To view all our podcast episodes, visit the Future Natures Podcast page on our Substack site, where you can also subscribe to get email updates. You can also listen to episodes and subscribe on Apple Podcasts.


This article is part of our season on Strange Natures.

Cover image: Still from Penda’s Fen

‘Sedentist’ bias and the pastoral commons

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Pastoralists are often marginalised from common land and resources, even by policies that claim to help them. Policies are based on a bias towards fixed, formalised land ownership.

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Treating food as commons, not commodities

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